Sunday, July 24, 2016

Misogyny and male privilege: Time to take a stand

Dear Bernie supporters: We need to talk. Specifically, we need to talk about misogyny and male privilege.

If there was even the slightest doubt, the Republican convention has made clear that Trump will use no-holds-barred misogyny to try and take down Hillary. And it will get quite ugly — perhaps even uglier than the Republicans’ race-based attacks on President Obama.

Chris Christie’s Salem-Witch-Trial “lock her up” speech at the Republican convention was perhaps the most menacing and demagogic speech I’ve ever seen at a convention.

Unfortunately, there are disconcerting signs that some Bernie supporters are willing to take up the “lock her up” chant.

Trial of a witch, wood engraving, 1892. (Photo by Universal History Archive/Getty Images)

It’s especially important during the coming months that Bernie and his supporters take a stand against misogyny — both blatant sexism a lá the Republicans, and also the more nuanced and subtle forms of male chauvinism and privilege.

The Black Lives Matter movement has done an admirable job of raising consciousness around issues of racism and white privilege. But calls to discuss misogyny and male privilege among Sanders supporters have, too often, been dismissed as an overreaction to legitimate criticisms of Clinton. That’s a mistake. Such concerns need to be taken seriously.

Learning from feminist consciousness-raising of the 1960s and 1970s, the left/progressive movements need 21st Century discussions that explore how misogyny and male privilege are far more nuanced and complicated than raw, intentional sexism. For instance: when out-of-control anger and rage is disproportionately directed at a woman, that’s bullying. That’s male chauvinism. And, to many women, it’s downright scary.

My sincere hope is that Trump loses in November, the Republicans are forced to focus on rebuilding their party— and progressives harness the energy and ideas of the Sanders campaign to strengthen existing movements for social justice and to create new ones.

As we build and strengthen our movements, we need to ensure that race and gender are not merely subsumed into calls for economic equality. One need merely look at Europe to see how economic populism, on its own, is not enough.

Precisely because Sanders has proclaimed socialist ideals, I hold him to higher standards. Similarly, because Sanders supporters will be part of any new left/progressive movements, I hold them to higher standards

“Hillary the child-eater
I’ve been concerned about sexist strains among some Sanders supporters for months, but it never seemed the right time to bring up the topic. But when, in the midst of the Republican convention, some pro-Bernie Facebook pages remained focused almost exclusively on criticizing Hillary — sometimes with memes that differed little from the Republican onslaught of attacks — I realized that there is never a good time to talk about such a complicated and emotional subject.

At the very time that Trump was speaking at the convention, one of my Bernie Facebook pages had pictures of Hillary eating a baby, of a George Washington meme saying he would “bitch slap all of you,” and calling for people to “grow a pair of nuts and take back your government.”

Yes, the examples are extreme, and maybe they were put up by Republican trolls. But that’s a poor excuse, because posts on the page have to be approved by an administrator before they go public.

And yes, it may be a small percentage of Bernie’s supporters who make such attacks. But misogynistic anger, rage, distortion and double standards need be condemned forthrightly whenever they occur. To turn a blind eye allows such a culture to fester and potentially infect the entire movement.

Go back to October 2015, when a post on the official Sanders campaign website called for a “Bern the Witch” event to watch a debate a few weeks before Halloween. Anyone could register a campaign event on Sanders’ website and to its credit, the Sanders campaign took down the notice (but not until five months later, in March.)

Joe Smith, who posted the event, was asked if he thought “Bern the Witch” was sexist. “No, not at all,” he said.*

Fast forward to May and the infamous Nevada Democratic Party caucus.

Did Bernie supporters throw chairs at Hillary supporters? I don’t know. I’m one to discount Facebook facts unless I can independently verify the information. But I did see more than one on-line video where “bitch” was shouted at Barbara Boxer. And it was impossible to not see the many articles about the harassing texts and voicemails sent to Nevada State Democratic Party chair Roberta Lange, reportedly ranging from name-calling (“cunt,” “bitch” and “criminal”) up to and including death threats.

Days later, Sanders released a statement on the tumultuous events in Nevada. Oh how I wished he would have forthrightly condemned the out-of-bounds behavior by his some of his supporters. Instead, he began by saying that the Democratic Party needs to understand “that millions of Americans are outraged at establishment politics and establishment economics.”

Then, after all-but condoning rage, he half-heartedly distanced himself from the Nevada ugliness. In a nearly 500-word statement, his only reference to the name-calling and threats was, “Our campaign of course believes in non-violent change and it goes without saying that I condemn any and all forms of violence, including the personal harassment of individuals.” It was one of the most disappointing moments of Bernie’s campaign.

And now we see some Bernie supporters echoing the Republican mob mentality and demanding, “lock her up.”

Bernie and his supporters need to take a stand against misogyny — both blatant sexism, and the more nuanced and subtle forms of male chauvinism and privilege. The time is long past.

Monday, July 11, 2016

Rocketship Milwaukee: Another view

The Milwaukee Journal Sentinel's article on Rocketship Milwaukee on July 11, 2016 omits essential information. The following is a feature I wrote for the December 2014/January 2015 issue of The Progressive. For more information, check out the analysis of Rocketship Milwaukee by the Economic Policy Institute.

MILWAUKEE, Wis — Like most principals, Brittany Kinser is a cheerleader for her school. “I just want to make sure you’ll be positive,” she says when I visit the Rocketship charter school in Milwaukee.

Looking younger than her 37 years and with the physique of a long-distance runner, Kinser has a seemingly endless supply of energy, enthusiasm and commitment. It’s hard not to like her. Following one of the school’s axioms — Dress for Success — she is wearing a magenta pencil-skirt that nicely sets off her black sweater, tights and four-inch stiletto heels. Her Dress for Success message is clear: I am competent and I am in charge.

At the same time, Kinser is nervous about my visit. It’s understandable.

For almost a quarter century, I have criticized using public tax collars to fund private voucher schools and privately run charter schools. Rocketship, an entrepreneurial network of charter schools based in the Silicon Valley, has become a national poster child for the privatization of public education. It is particularly known for its bare-bones curricular focus on standardized test scores in reading and math, its use of computer-based “learning labs” that cut down costs, and its promotion of the Rocketship brand — including a daily pep rally where students chant that they are “Rocketship Rocketeers.”

After visiting Rocketship Southside Community Prep, as the K-4 through fifth-grade school is formally known, there was much to like. Students were well behaved. Parents were welcome. Teachers, although young and relatively new, were energetic.

But as I left the school, I couldn’t help but wonder. Can young students dress their way to success? Or chant their way to academic achievement? Are computerized worksheets the answer to reducing the achievement gap?

Rocketship opened its Milwaukee school in 2013, serving an overwhelmingly low-income, Latino student body on the city’s south side. The local chamber of commerce raised $2.5 million in private contributions to help fund Rocketship’s expansion to eight schools in Milwaukee by 2017.

When one enters Rocketship’s school in Milwaukee, there are banners from 
various universities hanging from the ceiling — part of the school’s 

Flyer distributed in Milwaukee by opponents of privatization.
commendable message that the students should aim high and attend college. But at the students’ eye level are Dress for Success posters. In the poster, young children wear the preferred school uniform of khaki pants and a blue polo shirt with the Rocketship logo, with shirts tucked in and pants belted at waist level.

I’m not opposed to uniforms. I wore them throughout high school and appreciated that I didn’t have to figure out every morning what to wear. But the nuns never told us that our uniforms were the key to success. The policy was based more on a Catholic school philosophy that too much attention to one’s individual appearance can lead to the Cardinal Sin of pride.

When it comes to Rocketship, I couldn’t quite figure out the laser-like focus on Dress for Success. And the focus is not to be taken lightly. The school handbook notes that students who do not wear their uniform “may lose recess, lunch or other privileges.”

Is Dress for Success really one of the main messages we should be drilling into four-year-olds? And why is it that the Rocketship uniform bears a disturbing resemblance to the uniforms worn by Best Buy and Kmart clerks? How I would have loved to see a “Learn for Success” poster, or even a dog-eared, torn poster of César Chavez.

Ultimately, however, I was more curious about the school’s focus on chanting. It seems that Rocketship, along with Dress for Success, believes in Chant for Success.

Rocketship Milwaukee is located in one-floor, former industrial building. There is no library, nor music or art room, nor cafeteria or assembly hall. But there is a gym used for all-school gatherings.

Every morning, at 7:55 a.m. when school starts, students go into the gym and sit on the floor in their assigned places. It is time for The Daily Launch.

“Good morning Rocketeers!” Kinser shouts to the students.

The students shout back a similar response.

“Good morning Rocketeers!” Kinser shouts a second time, making sure she has the students’ attention.

In addition to The Daily Launch, this Friday is also an awards ceremony — one of four or five during the year. Two students from each class will receive recognition for their math and reading achievement. As their names are called, the students silently come to the front, receive a certificate and a medal is put around their neck, Olympics style.

When told to do so, the students in the audience clap for those awarded. I soon learn that Rocketeers have their own way of clapping. They say “ooh,” clap once, and then perform a highly stylized motion that produces no sound —a dolphin-like flapping of arms. Then they say “aah,” followed by another single clap and stylized motion. I’m confused, but the students know the drill. Learning the Rocketeer way to behave is clearly a significant part of the school culture.

The Daily Launch ends with the Pledge of Allegiance, followed by the Rocketship chant. In case a student forgets the Rocketship chant, it is painted in large letters on the gym’s wall. Kindergartners rely on rote memory.

The students begin their chant: “I am a Rocketship Rocketeer at home, at school, and in my community.” The chant goes on for several more sentences, referring to respect, responsibility, empathy and “persistence in attaining excellence.” Everyone chants in unison, even students who may not understand the words.

There is a noticeable crescendo as the chant reaches its end: “Together, we are all Rocketship Rocketeers!”

Silence then descends. The students slowly walk out in single file, class by class. Barely a sound is heard.

I am impressed with the students’ behavior and ability to sit quietly. But at no point during the entire ceremony did any student address the gathering or say a single unscripted word. As I left the gym, I couldn’t shake the feeling that I had been part of a motivational seminar for young children, some of who barely knew how to tie their shoes.

Every principal knows there is one sure-fire way to guarantee success. Control your student body.

For decades, many white parents and their schools relied on Jim Crow laws to help shape the local school. In the decades following desegregation and the Brown v Board decision, new methods came into play. Transfer to a private school. Move to the suburbs. Institute admission tests. “Counsel out” English Language Learners, special education students or behavior problems.

And then there’s transportation policies.

In the Milwaukee public schools, school buses have become a fact of life.  Partly that’s to provide as many choices as possible to parents, even if a preferred school is not within walking distance. In addition, poor families tend to move a lot, and the Milwaukee district has a policy of wanting students to stay in the same school, even if it means extra buses.

Interestingly, Rocketship does not provide transportation. (The same is true of many private voucher schools and privately run charters, and with “open enrollment” for students who attend a public school in a nearby district.) The Rocketship handbook makes clear that parents are responsible for getting their child to and from school, no exceptions. “Staying late at work, running into car problems, or getting stuck in traffic are not excuses for picking up a student late,” the handbook says.  Every Thursday, meanwhile, is a “minimum” day and school ends two hours early.  In addition, parents/guardians are expected to volunteer at least 30 hours at the school, and are required to attend school exhibition nights.

What if you are a single parent and your work schedule interferes with providing transportation or attending school events? Or you don’t have a car? Or you are undocumented and you do not have a driver’s license? As the saying goes, you are SOL.

Put aside Rocketship’s transportation policies, its chanting and its Dress for Success culture. Forget that there’s no library, guidance counselor or social worker, and that there are fewer certified teachers than in comparable public schools. Does the strength of Rocketship’s curriculum outweigh these concerns?

Which brings us to Rocketship’s computerized Learning Labs. The labs are central to Rocketship’s “blended learning” model and to its claim to have found the holy grail of education —improving academic achievement while cutting costs. (John Danner, the firm’s co-founder, once boasted that he wanted Rocketship to become the Model T of schools, providing a mass-produced, cost-effective model of quality education in 50 cities by 2020. Like many Rocketship projections, this has been scaled back.)

Gordon Lafer, in an in-depth report this year for the Economic Policy Institute (EPI), notes that Rocketship’s educational model rests on four strategies: “the replacement of teachers with computers for a significant portion of the day; a reliance on young and inexperienced teachers for the rest of the day; narrowing the curriculum to math and reading with little attention to other subjects; and even within these subjects, a relentless focus on preparing students for standardized tests.”

As part of my tour, Kinser took me to the Learning Lab, which was a double-classroom with a partial divider in the front. The open back makes it possible for the three Learning Lab monitors to switch between the two classes using the lab. The monitors are paid less than the teachers and their main job is to keep the students on task and not let their attention wander. Students spend about an hour in the Learning Lab every day, with original projections for that to increase to two hours.

While I was at the lab, a kindergarten class quietly walked into one of the rooms to work on math. The students dutifully sat down, placed on headphones that completely covered the ears, and began working alone in front of the computer. “Make sure your headphones are connected,” one of the monitors tells the students.

Rocketship touts the Learning Labs for their ability to provide “individualized instruction.” But it’s a narrow definition and has nothing to do with whether a student might learn math best by using manipulatives, or working out a problem cooperatively, or thinking through a problem. It’s all about keyboarding the correct answer into the computer, “personalized” on the basis of how fast the computer allows you to proceed.

Even Rocketship leaders are asking whether Rocketship’s approach is better at teaching students to behave and repeat rote lessons rather than to think. 

Despite the high-tech facade, the Learning Lab relies on an old-fashioned model of drill- and-kill worksheets, albeit on a computer.

In its early years, Rocketship schools in California made significant gains on standardized tests. But those results were unsustainable. In 2012-13, all seven of Rocketship’s schools in California failed to make “adequate early progress,” with English/language arts scores plunging 30 percentage points over the past five years.

At the same time, even Rocketship leaders are asking whether Rocketship’s approach is better at teaching students to behave and repeat rote lessons rather than to think. As Education Week reported earlier this year, “Lynn Liao, Rocketship’s chief programs officer, said the organization has also received troubling feedback on how students educated under the original blended learning model fare in middle school.
‘Anecdotal reports were coming in that our students were strongly proficient, knew the basics, and they were good rule-followers,’ Ms. Liao said. ‘But getting more independence and discretion over time, they struggled with that a lot more.’”

Towards the end of our visit, Kinser and I talk in her office. It’s a back and forth. Some information she provides, for instance that the learning lab monitors do not need a bachelor’s degree. She has hired art and phy-ed staff who, while not certified teachers, are considered “highly qualified.” She would like to offer music and Spanish classes, but says that hasn’t been possible, nor are there any teachers certified in English as a Second Language. Bilingual education, meanwhile, isn’t even on the Rocketship radar.

Kinser won’t provide details on staff turnover or how many teachers are newly hired from Teach for America, although she admits it is “probably higher than you would like.” (According to the Employee Handbook, all Rocketship employees are “at will” and can be fired “at any time, for any reason, with or without case, and with or without advance notice.”) Financial questions, from 

“The setup smacks of colonialism,” I explain. 
“And that bothers people.” 

staff pay to administrative costs, to rent, to how much money is sent back to California, are referred to the national office. I submit my questions, but am not hopeful I will get a response. (Lafer, in his EPI report, reports that Rocketship Milwaukee was projected to spend almost 29 percent of its budget on central administrative functions outside the school, compared to 8 percent for the Milwaukee Public Schools.)

Kinser says that no other journalist has asked such questions. She asks me several times, “What do I like about the school? Will I be positive?” Her desire is almost palpable.

“I don’t criticize parents for where they send their children to school, or teachers for where they teach,” I reassure her. But, I add, it’s important to look at policy issues, from curricular offerings to how public funding of privately run charters undermines the democratic oversight of public institutions.

Kinser taught in Chicago and later worked with Rocketship in California. As we talk, it’s clear she knows little about Milwaukee and its history of educational controversy. She presses me  —why is there such strong sentiment in Milwaukee against Rocketship? I decide to explain at least part of the reason, knowing before I begin that it is complicated.

For more than a quarter century, I tell Kinser, business people and politicians in Milwaukee have said the public schools are beyond hope and that the answer is in private voucher schools and privately run charter schools. Rocketship, a national franchise based in California, rides into town like it’s the savior, bypassing the elected school board. It rents a building bought and renovated by a L.A. real estate company that partners with Rocketship, but refuses to release financial details. So we have all these Wisconsin tax dollars flowing to California — to the charter franchise, to technology firms and to a L.A. real estate company — without even a semblance of financial transparency. In addition, a school serving low-income students of color is overseen by a non-elected board whose president doesn’t live in Milwaukee but in an affluent white suburb, and who does not have an educational background but is head of the chamber of commerce.

“The set-up smacks of colonialism,” I explain. “And that bothers people.”

Kinser winces, but doesn’t try to respond. 

Tuesday, July 5, 2016

Colombian Ceasefire Ends One of the Longest Conflicts in the World

 May this be the last day of the war.”

These were the words of Rodrigo Londoño, head of Colombia’s FARC guerrillas, as he choked back tears and shook hands with Colombian President Juan Manuel Santos in Havana June 23.

He gave voice to the hopes of millions of Colombians.

Last week’s announcement of a bilateral ceasefire removed the biggest stumbling block to ending more than fifty years of ongoing armed conflict in Colombia, the longest in Latin America and one of the longest in the world.  

More than two generations of Colombians have grown up under a state of war, and across the country there is a deep yearning for peace. An estimated 

One of the "Mothers of the Disappeard," who demonstrate weekly in Medellin.

260,000 people were killed during the conflict; as many as 7 million people were displaced, about 14 percent of the Colombian population.

With the ending of armed hostilities, demands for equality and justice will shift to the political realm. As Gonzalo Sánchez, director of Colombia’s Center for Historical Memory noted:

“After spending half a century accustomed to the sound of bullets, now we will have to get used to the sound of social mobilization in the streets.”

The Revolutionary Armed Forces of Colombia, best known by its acronym, FARC, began as a peasant-based group in 1964, during a time when Marxism was on the rise throughout Latin America. Decades of military offensives, backed by U.S. military aid and often disguised as a “war on drugs,” failed to defeat the guerrillas. At the same time, FARC was unable to achieve its goal of armed revolution. As it turned to kidnappings and drug trafficking to finance its operations, FARC’s popular support declined.

In 2012, under a dialogue overseen by Norway and Cuba, peace negotiations began in Havana. A tentative accord was announced last fall, but thorny details remained. Last week’s announcement of a bilaterial ceasefire signaled an end to the biggest controversy.

The Colombian government hopes for a signed peace accord by July 20, the anniversary of Colombia’s 1810 declaration of independence from Spain. The country’s Constitutional Court will outline procedures for a public vote on the peace accords, most likely a “yes” or “no” plebiscite in the fall.

There are an estimated 8,000 armed fighters with FARC. The handing over of weapons will begin with the signed accord, in a process to be monitored by the United Nations. An amnesty covers guerrillas who do not face allegations of serious human rights violations, and there will be a process to re-incorporate them into civilian life.

Street art in Comuna 13 in Medellin, a neighborhood subjected to a military 
offensive to root out FARC guerrillas in 2002. 
The slogan reads: Military intervention, never again.

Human rights observers note that ending the war may be the easy part. How to win the peace? How to ensure peace with social justice, especially in volatile rural areas far from the media spotlight?

Some of the complexities are similar to those in other countries that have moved from war to peace. How will thousands of armed guerrillas readjust to civilian life? How will the government’s military adapt to a new mission beyond defeating the guerrillas?

Other questions are more specific to Colombia.

    Will Colombia’s right-wing paramilitary squads step into potential power vacuums in former guerrilla strongholds?              
      Will the country’s indigenous, Afro-Colombian and peasant populations, who have borne the brunt of the killings and displacement and yet were not part of the Havana negotiations, be integrated into the peace process?         
     Will the Colombian government follow through on promises of land reform, or will it continue its policies that favor mono-crop agribusiness and mining interests who have long coveted Colombia’s rich natural resources?
The threat of increased paramilitary activity is the most immediately pressing. For instance, in a thirty-day period during February and March, thirty people were assassinated by paramilitary groups, according to Justice for Colombia, a British NGO. Many of them were community or political activists, often organizing against illegal mining, or victims of “social cleansing” that targets “undesirables” such as homeless people, orphans or drug addicts.

“All these assassinations and the increase in threats and acts of intimidation indicate the extent of paramilitary presence in the country and raise serious concerns about guarantees for social and political activists in the country,” the report noted.

A member of "Mothers of the Disappeared."
In the long term, dealing with land reform is perhaps the most essential. A press release from Amnesty International stated:

“Forced displacement and the misappropriation of land, often through violence and intimidation, have been a defining feature of Colombia’s internal armed conflict. These human rights violations and abuses have targeted above all Indigenous, Afro-descendant and peasant farmer communities.”

For now, however, the focus is on the peace accord. At a time when many of the world’s hot spots seems to be spiraling into further violence, Colombia offers hope.

No one disputes the hurdles ahead. But as author and academic Mario Murillo said of the bilaterial ceasefire, on “Democracy Now,” “You’d have to be really cynical not to recognize the importance or significance.”

Barbara Miner is a Milwaukee-based writer who spent several months in Colombia last fall.

Tuesday, March 29, 2016

A student leader in India fights discrimination — and is charged with sedition

Delhi — Across India, students are organizing against an increasingly intolerant, right wing national government. A soft-spoken 28-year-old doctoral student at India’s top public university has unexpectedly become a focal point for the growing protest movement.

Two months ago, Kanhaiya Kumar was focusing on his dissertation on “Social transformation in South Africa.” Today he is charged with sedition and facing a possible life sentence for allegedly shouting “anti-Indian” slogans at a February protest at the Jawaharlal Nehru University (JNU) in Delhi.

The controversy is about far more than freedom of speech. Kumar has become the face of opposition to policies of Prime Minister Narendra Modi that are seen as furthering Hindu nationalism and religious intolerance, exacerbating caste and class divisions, and undermining India’s commitment to democracy.

Protests in Mumbai in mid-March, part of nationwide actions supporting the student movements against discrimination and intolerance.

Kumar, in person, is soft-spoken and deliberative, far from the media image of a rabble-rousing revolutionary eager to foment the breakup of India. In a recent interview on a quiet Sunday afternoon, in an outdoor courtyard at JNU, Kumar discussed a range of issues, from the crisis of finance capitalism, to his hopes for equality and democracy in India, to the need for international solidarity.

Addressing the sedition charges, Kumar replied, “We are asking for freedom inside India, not from India.”

Kanhaiya Kumar
The charges against Kumar stem from a February 9 protest at JNU, held to mark the anniversary of the still-controversial hanging of a Kashmir activist for participating in an attack on India’s Parliament in 2001. Kumar was arrested three days later for allegedly shouting “anti-national” slogans, such as supporting self-determination for Kashmir. Subsequent evidence has strongly suggested that the slogans were shouted by agent provocateurs, and that social media videos linking Kumar to the chants were fabricated.

Kumar grew up in a low-income, leftwing family in Bihar, India’s poorest state but known for its political sophistication. He is a member of the All India Students Federation, the youth wing of the Communist Party of India, and has a decidedly wide range of interests. He is an enthusiastic singer, and in college ran a small film society known for showing movies such as The Bicycle Thief and Schindler’s List.

He is also president of the JNU student union, which has been central to protesting discrimination and planned budget cuts at India’s universities that would disproportionately affect low-income and low-caste students.

“There is a student upsurge here in India, as everywhere in the world,” he said in our interview. “The students are very organized, and the government is finding it difficult to manage the student community. So they are trying to suppress it.”

An international outcry has erupted over the sedition charges against Kumar—including a statement by almost ninety prominent academics that Kumar’s arrest is a disturbing example of the Modi government’s “culture of authoritarian menace.” Signers range from Noam Chomsky, professor emeritus at the Massachusetts Institute of Technology, to Turkish novelist and Nobel Prize winner Orhan Pamuk.

India’s sedition law was enacted by the British in 1860 and used against Indian independence leaders, most famously Mahatma Gandhi. In contemporary times, it has been used to silence dissent and jail activists, thus derailing the political momentum of protest movements. Writer Arundhati Roy is among those charged with sedition, in her case in 2010 for advocating the right to self-determination in Kashmir. The charges subsequently dropped.

Protests link the attack against Kumar and the suicide of Dhalit (untouchable) activist Rohith Vemula

In our interview, Kumar stressed the importance of linking seemingly local controversies. Befitting his academic roots, he went into an extended explanation that involved theories of finance capitalism and neoliberalism—the term widely used outside the United States to describe pro-market, austerity and free-trade policies embraced by both conservatives and liberals.

But he ended with a clear and specific message to students in the United States:

“There should be three things. First, peace. And when we are demanding peace, we have to oppose the concept of war, any kind of war.

“Second, progress. This financial capitalism is empty progress . . . . When there is economic surplus, it should be put into production of goods and services, not the system of gambling known as finance capitalism.

“The third thing: I am not talking about a communist state. But there should be a just society, an equal society . . . . There should be equal education. There should be equal health facilities for all. There should be equal access to every kind of basic service.”

“So this is my message to the students of the U.S.A.: Please fight for peace, progress, and equality.”

The protests at JNU are part of a growing student movement across India. They also take place in the context of intolerance fueled by the Modi government. Among other concerns, Modi is close to the rightwing Hindu movement, the Rashtriya Swayamsevak Sangh, which calls for Hindu supremacy in what is a religious and culturally diverse nation.

Bans on selling and eating beef (cows are sacred in Hinduism) have increased since Modi came to power in 2014 with 31 percent of the popular vote. One of the most disturbing incidents occurred last fall when a Muslim man in northern India was lynched after rumors circulated that his family stored and ate beef.

In October, a number of India’s most famous authors issued a statement deploring “growing intolerance” and returning awards or resigning from Sahitya Akademi, India’s national academy of letters. “All spaces of liberal values and thought, all locations of dissent and dialogue, all attempts at sanity and mutual trust are under assault almost on a daily basis,” the writers said in a statement.

In November, students started an “Occupy UGC” movement, referring to the University Grants Commission and its attempts to curtail financial aide and potentially make it all but impossible for low-income students to continue their studies, particularly at the graduate level. Kumar’s family, for instance, makes about 3,000 rupees a month, or the equivalent of about $50.

Then, in January, protests erupted nationwide after Rohith Vemula, a Dalit (untouchable) research scholar, committed suicide. He did so after he was expelled from Hyderabad University following an incident with rightwing students aligned with Modi’s party.

Kumar also spoke of the international context of the rightward drift in India, in line with similar authoritarian movements in Western countries. Emphasizing the importance of unity, he said:

“We have to break the categories—that we are students so we do not support in the trade union movement, or are not in support of the ecology, or we are middle class so we will not fight for the poor class. ...

“If I am communist, I have to talk to the social democrats, I have to talk to the liberal forces. If we want to establish a powerful movement, first of all we have to unite the opposition.”

As for his vision for India, Kumar speaks clearly and succinctly. “First of all,” he said, “I want to refer to our Indian constitution and our wonderful preamble that India should be a socialist, secular, democratic republic.”

“Second, there is a huge gap between the rich and poor. This should be the primary concern of the government, to resolve this gap. And we can. We can do that.”
— — —
This blog was originally posted at

Saturday, March 12, 2016

Life and death along the Varanasi Ghats

There are 87 Ghats in Varanasi, India — steps leading down to the river Ganges. Most of the Ghats are for cleansing and prayer rituals, but a few are for cremation.

I had incredibly mixed feelings when I first walked by this corpse. My first reaction was part denial, part repulsion. After walking by several times during the course of the morning, and seeing the reactions of Indians, and trying to better understand the Hindu approach toward life and death, my feelings became more complicated.

And then two Indian women were nearby when, on what was my final walk past the corpse, I bowed, put my folded hands to my forehead and mumbled “Namaste.” The women immediately and prominently motioned to me, and gave the universal symbol for me to take a photo. Which I found strange. But then I realized that most of the Euro-American tourists, especially older tourists, don’t walk along the Ghats but stay at a safe, antiseptic distance, watching from boats along the Ganges.

There is so much I don’t understand about India, and so many contradictory feelings and concerns. If one were to ask me what I think of India, I’m not sure I could articulate all that is swirling in my head.

But one thing is clear. India is a deeply religious country, where one’s religion is practiced in public. And Hinduism, the dominant religion, approaches death as a normal part of life. I came to see the corpse not as a corpse, but as a person going through their life cycle.

I worried about taking what might be yet another “exotic” photo of India. (I have come to hate that word, too often redolent with connotations of viewing anything different from the European-American norm as somehow strange or inferior — or, at the other end of the spectrum, an example of “the noble savage.”)

But after a while, many things that at first seem strange or different are, in the end, mostly that: different. Not better, not worse, just different.  

Thursday, March 3, 2016


Mumbai is the world's future. One of the world's "megacities," Mumbai has 25 million people and counting.

Befitting a world dominated by finance capital, Mumbai is a bundle of contradictions. People without potable water or toilets live in shacks built in the shadows of billionaire penthouses. Garbage is omnipresent, and it is left to poor people who dominate the recycling business to deal with the throwaways of the rich. Money exists both in real time, mostly in dog-eared rupees, but also in electronic transfers that live in an increasingly powerful parallel universe. 

Bob and I had the good fortune to see a fascinating exhibit while in Mumbai, by artist Chandrakant S. Ganacharya, that speak to these contradictions in new ways that force the viewer to question and think. Isn't that one of the purposes of art?

Titled “#MONEY*FOOD@LIFE,” the exhibit uses the language of daily life to explore themes of hunger, struggle and power.

Like many, Ganacharya is a transplant to Mumbai. His work speaks to the city’s realities, in particular the omnipresence of money. Those who have it, and there are many, flaunt it; those who don’t are, of necessity, preoccupied with getting enough to live.

The exhibit, at the Jehangir Hirji Art Gallery, uses a variety of everyday images and realities — grocery bags with calculations, mostly subtractions; ATM slips; LED-lit text messages; rusting mess plates; historic Indian coins and denominations, now preserved in terracotta. In one work, gold-plated peanuts are refigured as ants marching in line, forming a question mark.

Pictured here is a photo I took of “A Dictionary of An Empty Belly” — a multilingual reflection incorporating variations on well-known phrases and painted on rusting, metal food plates that evoke memories of India’s colonial history. Some of the English phrases:

• Ask not what you can do for your country, ask what is for supper.

• No man can be a patriot on an empty stomach.

• Paris is the only city in the world where starving to death is considered an art.

• Hunger never saw bad bread.

• When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

I often feel alienated from some gallery exhibitions, a combination of a lack of formal background in art, a preference for publicly accessible art (rather than art sanitized and hung in eerily silent museums or galleries), and a predilection for art that resonates with the concerns of the day. At Ganacharya’s exhibit, I was mesmerized, both by the quality of the art and how his work powerfully spoke to the Mumbai reality we saw on the streets.

While at the exhibit, we met Ganacharya. He seemed surprised, and pleased, to see U.S. visitors. (There don’t seem to be many U.S. tourists in Mumbai, and those we saw invariably were part of large tour groups with scripted itineraries). Ganacharya asked to take photos of us, and in turn he agreed to be photographed.

If you get the chance, visit his Facebook page: Chandrakant S Ganacharya. Here are several more photos, by the artist. 

"Evolution of a Transaction" 

Gold-plated nuts, transformed into ants.